By
Amanda Maisel & Cynthia Njuguna
We got back on the road again this week, but this time we headed south.
Having
read about community-based natural resource management
(CBNRM) in our Development class, we traveled with the intention of witnessing
first-hand the different forms that this approach can take. We also encountered
privately owned eco-tourism enterprises, which we were able to compare to
CBNRM. CBNRM is an approach in which monetary value is reassigned to natural
resources in order to incentivize communities to protect and promote their
existence. This approach empowers local community members to employ mutually
agreed upon practices to manage the resources they have in an allocated space. The
long-term sustainable living of all is one of the ultimate goals of CBNRM.
Privately owned enterprises do the same but with more of a focus on the
financial bottom line.
Employee trainee learning to make cheese at the Gondwana Self-Sufficiency Centre
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We first
visited the Ganigobes Hot-Spring & Campsite by the Youth Training Center,
situated between Mariental and Keetmanshoop. After the discovery of a hot
spring nearby, the campsite was created as a local initiative for community
income-generation in hopes that the site would attract tourists en route to
Keetmanshoop. The second night, we stayed at the Brukkaros campsite situated by
the Brukkaros Mountain. Community members envisioned the site as a destination
for tourists interested in climbing the mountain and enjoying the breathtaking
landscape. During our stay, the dilapidated condition of the site haunted us —
for only remnants of structures that once were, stood; they served as a stark
reminder of the community’s grand vision that never quite came into fruition.
To end our trip, we camped at the Kalahari Anib Lodge, a part of the Godwana
Collection of lodges. The lodge was a prosperous and burgeoning organization.
We were able to compare the challenges and frustrations of the first two CBNRM
projects to those of the third privately owned eco-enterprise.
Taking
this trip to the south allowed us to see a different face of development. The
CBNRM projects preserve agricultural livelihoods for the future, increase human
capital through skill generation, create a reliable income source and enable
self-acquired revenue to fund other community endeavors. These grassroots
efforts, while made by community members for community members, have more than
local benefits for the environment. However, some of these goals are compromised
by external funders that overtake initiatives and deny community members
meaningful participation in their own projects [1].
Although
Namibia is seen as the poster child for CBNRM, we were surprised to discover
the concept, given our experience in politics and development at our home
universities. In our personal
experience, the approach is seldom discussed in mainstream development
discourse. CBNRM may be seen as an outlier, from traditional top-down
development, because it theoretically comes about organically with minimal
national or international involvement. In reality, national and international
funds often do serve as the momentum for CBNRM projects. This bottom up method
is innately suited to accommodate a community’s wants and needs as it is of
their own initiative and on their own terms. It signifies the reclamation of a
development discourse that too often denies agency to its intended
beneficiaries. The overemphasis of top down efforts often limit our ability to
see the potential and validity of grassroots endeavors that evade external
power structures. We are aware that in practice funders often micromanage
projects, neglecting community voices. However, it was refreshing to see
something that has the potential to go beyond the “savior-complex” occupied
methods that we as international relations students are so accustom to hearing.
While
it was particularly inspiring for us to conceptualize the self-empowering
potential of CBNRM, it was also particularly disheartening to see firsthand
where community projects failed.
After the
first night at Ganigobes we heard, from our host Bernardus van Rensburg, about
the barriers that his community’s campsite still faced in reaching economic
viability [2].
Lack of revenue from the project means that there is no overhead to put in
pipes from the water supply at the nearby Youth Center to connect to the
campsite. However, capital is not the only inhibitor of success. Even more
frustratingly, in order to market the site—or to even place a simple sign
indicating its presence within 100 meters of the road—the site must be
registered with the Ministry of Tourism. The community, despite continued
attempts, has not yet succeeded in obtaining this registration. This
bureaucratic red tape has huge consequences for the campsite; it has only had a
handful of visitors besides the Center for Global Education in the past year, since
it is essentially invisible to tourists in the region.
The beautiful but empty campsite overlooking the Brukkaros mountain.
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While the
Ganigobes site community maintained hope in the face of many frustrations, the
campsite we visited near Brukkaros Mountain seemed to have almost completely
lost hope. The project began optimistically with the community adamant that the
project be entirely on their own terms, even to the point of refusing offers
from private lodges to partner with them on the project. The plans for the
campsite gained momentum when the project received European Union funding, however
since then, the funding has been withdrawn. There have been issues with gatekeepers
embezzling revenue that they collected and community members who were not on
board have even vandalized the site [3].
It was difficult for us to make sense of how a project initiated by such an
inspired and involved community could have failed so badly.
The greenhouse at the Gondwana Self-Sufficiency Centre provides fresh produce to guests upon request.
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The next
day, in stark contrast to the struggling community campsites we had seen before,
we visited the thriving privately-owned, Self-Sufficiency Center and Kalahari
Anib Lodge, both part of the larger Gondwana Lodges network. At the lodge, we
heard from Hanro Laabscher, the park manager, about the Gondwana Collection’s
commitment to environmental and social issues and not just the financial bottom
line [4].
They have been successful in generating revenue, providing employment, and at
protecting the species and seed banks on their land through copious monitoring
and environmentally sustainable practices. The Lodges not only employ locally—starting
community members at junior levels—they also provide opportunities for
continuous skill generation by training them until they can reach managerial
positions1. Furthermore,
the company has been buying out foreign investors and screening new
shareholders in order to maintain their commitment to local development.
We all
had a positive reaction to the work of the Gondwana lodges, but their success as
a private company in relation to the CBNRM projects begged the question, why
are community-based projects not as successful as privately owned initiatives?
While we are aware that other privately owned companies elsewhere have failed
and other community-based ones have thrived, there seemed to be some distinct
institutional barriers to CBNRMs’ success. It is hard to miss the fact that the
structures in place for establishing oneself as an ecotourism site still favor
more conventional top down approaches or external investors, like those in the
Gondwana Lodges, above communities that choose to invest in themselves by
forming campsites or applying for conservancy permits. At the same time, a lot
of CBNRM projects adopt this top-down, donor controlled method out of
necessity. Thus while real locally fueled initiatives have been proliferating
throughout the country, they will continue to face hardships if the bureaucratic
system does not restructure and reorient to help accommodate and empower their
projects and not just privately owned institution.
[1]
Hoole, Arthur.
Place-power-prognosis: Community-based conservation, partnerships, and
ecotourism enterprises in Namibia. International
Journal of the Commons, North America, 4, Aug. 2009.
[2] Bernardus van Rensburg, the
director of the Ganigobes campsite, spoke to our class on 8 November, 2013.
[3] Linda Raven, our development professor, gave us a brief background
of the Brukkaros campsite during our stay.
[4] Hanro Laabscher, the park
manager of the Kalahari Anib Lodge, spoke to our class on 10 November, 2013
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