Blown Away by the Community Spirit in the Windy City

 

By Alexis T.

Red Location Lodge, a former beer house that was transformed into
a bed and breakfast by Mama Africa and several other women.

The focuses of this week’s adventures were women’s empowerment, Black empowerment, and the idea of Ubuntu. Mama Africa told us her story about Red Location Lodge, a lodge in Port Elizabeth, South Africa former beer house that was transformed into a bed and breakfast by 15 women in 2008. These women worked their whole lives to destroy the beer house that distracted black children from their education. Instead of doing homework the children would carry liquor for individuals at the beer house. Mama Africa was one of the women who fought for equality for Blacks during apartheid to ensure that children would be able to get an education. She continued this mission by renovating the beer house into a bed and breakfast in which women could work to afford their children’s education.

The Ubuntu Centre, a center that provides educational, health, and
psychosocial resources for the local community

The Red Location Project was meant to better the community, both for the education of the children and to bring revenue through tourism. There are many organizations in South Africa that work through and with the community to improve the livelihoods of its inhabitants. The Ubuntu Centre is another community-based project that aims to educate children from “cradle to career” through the Ubuntu Pathways program, and provide health and psychosocial resources to the local community. The Red Location Project and Ubuntu Centre both employ the ubuntu ideals of altruism and sharing by being open to all individuals in the community. The Ubuntu Centre determines the needs of the community by working within and networking with the community. This inside-out approach ensures that the primary needs to the society are being attended to. The primary needs of the community are education, health, and psychosocial help. The Ubuntu Centre focuses on being open to all types of individuals, all desired career paths from music to science to technology, and giving back to the community through its sustainable design and educational programs.

The Ubuntu Centre, a center that provides educational, health, and
psychosocial resources for the local community

In another town called Victoria Mxhenge, the South African Homeless People’s Federation strives to improve the livelihoods of those in the community by providing free, stable housing. The organization went to great lengths to educate individuals on building techniques that allowed them to construct their own houses. Most of the houses were built by women and have been standing for 20 years despite developers claiming they would fall in 5 years. The program has provided housing for 136 families and the vocational education has provided the largely unemployed population with a skill set that makes them more employable. This organization speaks to the ideals of ubuntu and sharing by working within and providing the community with homes, skills, and stability resources. The organization continues to address the housing issue and has moved onto addressing unemployment, education, and the health of its citizens. The organization educates through a feminist lens that promotes women’s empowerment. Most of the individuals building houses with the organization were women and the organization promotes the importance of the women’s role in the house. This is extremely important in the town which has many single mothers. The skills taught to women are traditionally masculine skills, proving that women can do both the jobs traditionally associated with men and women. There is a similar feminist movement in the U.S. in which women take on the traditional masculine role of breadwinner or join masculine occupations such as engineering, proving that a woman can do anything a man does. The program also funds children’s education through bursaries that prepare students both for the university track and career path through vocational training. There are also programs to help children with homework and problems going on at home. The organization provides a safe space for the children where they can stay away from the influence of drugs and alcohol that can be found on the streets and focus on their schooling and wellbeing.

 

Members of the Victoria Mxhenge community and South African Homeless
People's Federation outside the Federation's center.

Community is an important concept in the South African culture which differs greatly from the culture of rugged individualism in the United States. Individuals learn to lean on each other for support as they did by building homes for each other, sharing resources and skill sets, and providing programs that uplift and provide opportunities for one another. In the United States, on the other hand, it is common to be closed off from the community and be self-sufficient. The organizations mentioned above were started by individuals who lived and grew up in the communities their projects are based in. This ensures that the needs of the individuals are met by having an inside view of what the community needs rather than an outsider’s assumption of the true problems. For the Red Location Project, it was destroying a beer house that promoted alcoholism and kept children away from school. This community has seen many improvements including paved roads, an increase in formal housing structures, and an influx of tourism which has provided jobs for more individuals. For the Ubuntu Centre it was ensuring that the community has access to health care, psychosocial care, and education. These three things can prepare children to enter the workforce instead of increasing the unemployment rate and provide physical and mental health stability for those living in undesirable conditions who cannot afford medical care. For the South African Homeless People’s Federation, it was teaching the largely unemployed community with a skill set of home building that allowed them to create their community from the ground up. This project not only educated but provided stability through their free housing program. The organization has also begun to provide educational and support programs for children to ensure that their needs are met in a safe environment away from the streets. At the heart of each of these projects is giving back to the community through the sharing of resources and knowledge, a quality that is not often exemplified in the individualistic United States.

The importance of community in South African culture creates a welcoming environment. It also shows how caring individuals are towards one another. This was shocking coming from the U.S. where the focus is more on growing individually rather than community building. The South African culture focuses on sharing and giving back to the community rather than self gain which is synonymous with American culture. I feel that this creates a more trusting community where each person knows that they can rely on another. It also creates a more sympathetic and caring community where one can be sure that those in their community are looking out for them.

Week 6 - “Wildlife” and the Harmonious Ideal of Ubuntu

By Michelle Andersen

This cheetah and her sister are tame and used to humans,
when they should have grown up in the wild

The week started out with a trip for Environmental Connections to N/a’an ku sê Wildlife Sanctuary. It was established in 2006 by Dr. Rudie and Marlice van Vuuren to conserve wildlife, preserve landscape, and support local communities, specifically the indigenous San people. Their mission is to promote “conservation through innovation.” The animals there have been orphaned, injured, or otherwise had their safety threatened by humans. In class, we are learning about human-wildlife conflict, which was evident during our visit. The various animals have been saved from humans who shot them, touched them as cubs, or have had their habitats and lives threatened by humans in another manner. While it was incredible to see one of my favorite animals, the cheetah, up close, it was heart-breaking to see them interact with the guide. The cheetah would come right up to the fence and let the guide pet her. You could hear her and her sister purring loudly the whole time. Unfortunately, these animals are here because their mother was killed by a farmer and they could not survive on their own. They have been raised by humans, which makes it dangerous to return them to the wild for themselves and for the humans, whom they no longer fear. They are sentenced to a life imprisonment, due to the actions of humans. While the sanctuary is doing good work in order to save these animals, they are merely trying to compensate for decisions other people have made. Since these animals can no longer be released into the wild, they will never be able to live out their lives as intended.

A night out at a local restaurant

Later in the week, in our religion and social change class we had a speaker named Reverend Godriam join us to discuss the subject of Ubuntu. Ubuntu is defined in the dictionary as “a quality that includes the essential human virtues; compassion and humanity.” In a paper by Faustin Ntamushobora, we read about the role ubuntu has played in African history. The concept was popularized by Archbishop Desmond Tutu and through him, Nelson Mandela, especially when it came to reconciliation. According to the article, reconciliation can be defined as “respect for a person’s dignity, irrespective of what that person has done.” Without ubuntu, one could refuse to forgive their enemies. Using the compassionate care of ubuntu instead, one would be able to create harmonious relationships. In a discussion I had with our professor, Lamont, we discuss how the concept of ubuntu is something to apply in our lives. If everyone cares for one another, then the world would be a happier, safer, more unified place. However, we had doubts about how this could be applied on a larger, macro scale. It is clear that one could apply the concept on a micro level with their inner circle. Yet, beyond that, it is hard to achieve this unity when people are asked to apply it to the whole world. It is impossible for every person to be open and available to other people all the time. However, if people can begin with their close friends to have harmonious and compassionate relationships, then perhaps this can be extended out to everyone they met, who will then also act with ubuntu. However, until that point is reached, it seems like a worthy ideal to strive for so that the world is still a nicer place, even if true ubuntu is never reached.

 

Based on this week’s experiences, I have deeper concepts to ponder and apply to my own life. It can be easy to get swept up into the excitement of an event, such as seeing wild animals at a sanctuary. However, it is important to take a step back and ask questions about how they got there, how they are being treated, and the purpose of the organization. Without this critical thinking, we may miss a chance to not only learn about but to improve a situation. Along with this, we must consider ideals that are above ourselves. Striving for harmonious, compassionate relationships through ubuntu can create a better world for those involved. If we do not try to promote these actions, then we are failing our world and each other. While it may seem impossible, it is not pointless to fight for these ideals, which can raise us to a higher standard.

Even in captivity, one can see the power the lion possesses