Week Eleven: Living an Ethical Life in an Inherently Broken World

By: Grace Corbin

We were on our way to an organic farm for Development class, discussing the pros and cons of genetically modified food versus organic food when somehow we came upon the topic of knowing when we are doing the ‘right’ thing. Then Linda reminded us of an idea she had previously shared. She talked about the inevitable obligation that we have to certain institutions in the world. Linda told us of a time when she was reading a book about CEOs. The book explained how CEOs really want to do the right thing, but they are bound by law to make a profit for their shareholders. She thought, ‘who are these shareholders that need all of this money?’ Then later she logged onto her IRA account and realized that she was a shareholder. Being the curious and mindful person that she is, she called her IRA company to try and figure out where her money is and what she’s supporting. Later in the conversation she asked her friendly agent, “So, how do I save for retirement and sleep well at night?” And the agent responded, “Oh, honey, that’s the question of the century!”

We spent a morning at Graceland Farms learning about
organic farming for our Development class.

Isn’t that funny? We do our best to try and do the right thing to find out that unseen evils are undermining us. How do we live a TRULY ethical life today, in our inherently broken word, with systems that run on greed? The answer is, simply, we don’t. We cannot live a truly ethical life because we are broken humans living in a broken, messed up world—but we can try our best.

I have been struggling with my faith immensely for a couple of years. There are many different reasons behind that, but part of it has been due to the inaction of the church on social issues. Currently, things are looking up and the church body I ascribe to in the United States is addressing more and more social issues, but it seems Namibia is still seeing a lack of action from the Christian Church on social issues.

My belief in the inaction of the church on social issues was confirmed by a Lutheran pastor in the area, Mr. Gurirab. He spoke to our religion class about the church and social change in Namibia. He talked about how Christianity in Namibia has led people to look more toward salvation and less toward issues in the world. The church doesn’t say a word about socio-economic issues, the 1904-1908 Herero genocide, distribution of wealth, or any issues. He believes church leaders have been quiet due to their involvement in the government. Why do people who are a part of the government not speak up against injustice? Because they are afraid of what the government will do if they have workers who decide to speak about their opposing viewpoints. I don’t want to blame the people, I am blaming the system because it’s run on greed, made to help people who have the most and oppress those that have little. I genuinely believe that most people in the world are trying to do what they believe is the right thing, but they are caught in a system that does not always allow that.

In this world where there is so much violence, hate, fear, and greed, sometimes it’s hard to find all the good things people are doing in their lives in the name of social justice. However, even in the middle of this broken system, people are finding ways to fight for justice. For a Development class earlier in the week we went to an organization called Women’s Solidarity. This organization, established in 1989, is a place for women in Namibia to have a voice on women’s issues. The organization focuses a lot on gender-based violence. The woman in charge, Rosa, would like to make the new house they moved into a place where teen mothers could come and stay if they are in need of a caring environment to live. Women’s Solidarity is not the only organization working for social justice in Namibia; there are many. Another institution working for change and innovation is the Habitat Research and Development Center. The Center takes recycled materials from around Windhoek and creates infrastructure, and practical everyday items with the things they collect. The things that they create are ingenious. They have tires, foam, bottles, and sandbags for walls, pop cans for doors, milk cartons for light fixtures and many other cool innovations. The Center truly utilizes creativity and uses scrap in a creative way to make something useful.

Those are only two examples of the many organizations and people working for change in Namibia. And organizations like that are all around the world. These two organizations are good examples for us. We cannot possibly live a blameless life, because we are human—but we can fight for what we believe in and oppose the systems that operate on greed.

"Scrap can be useful" sign found at the Habitat Research
and Development Center in Windhoek.

When Linda had finished her story, we all sat in silence, contemplating our role in this world and how we can live a better life. My head kept spinning back to the question of morality and the inability to truly live an ethical life. I was becoming more and more pessimistic about the future every second, but then I stopped and took a deep breath and took in my surroundings. We, a class of seven students from around the United States, were going to an organic farm to learn about how people are making good in this harsh world. And I realized that all of us in the car really care about the world and people. So I had a spark of optimism knowing that there are more people in the world, just like us, young, curious, creative youth who are trying to learn to make the world better than it was yesterday. And you know what? I believe we truly are the generation that can change the world.

Week Six: Unifying a Separated World

By: Grace Corbin

I am sitting here trying to figure out what to write for this blog post, because I have too many topics I want to/could write about and I can’t make up my mind.  For goodness’ sakes, I should just pick one, right?  Unfortunately, I’m very indecisive.  For starters, this was a regular week (if you could ever call spending a week in a foreign country regular) of classes, going to Zumba, hanging out with each other and people we have met in Namibia, and finishing the reading and homework we have been procrastinating on until the night before. A pretty regular week.

This is what it looks like to be trapped in a world of separation.

Well, during this “regular week” of classes, I found myself reflecting on divisions between people quite often. Learning and discussing about apartheid and race all of the time has me bogged down about how people perceive differences to be bad. And I continue to ask questions, because, as my classmates in Namibia have learned, I love to ask questions. Questions I ask do not have an easy answer, but I will discuss them anyway because they are important. These are some of the questions I have been dwelling on.  What causes divisions?   Why do we focus on our differences?  Why can’t we see that everyone has similarities, but we are not the same, and that our differences are beautiful anyway? 

One thing I’ve noticed is that we like to put things into boxes or categories. White, black; red, blue; good, bad, etc. Apartheid put people into boxes, for example. During apartheid, people were forcibly put into different areas based on the perceived color of their skin. White Europeans got away with separating people of different skin colors into sectioned off places of the world, hoarding what they could, and leaving the leftovers for people of color. People were put in one of three categories: black, colored, or white.  But, as we know, there are not only three skin colors. Putting people into racial categories allowed people of white skin color to say that they are better. Apartheid legally enforced divisions, but skin color is not just black, white or colored. The world is much more fluid than some people perceive it to be or try to make it.

There are many things in this world which are not black and white (I would argue that most things are not), but sometimes it seems like the world is insisting that things are black and white. Class, gender, religion, ethnicity, are some examples of labels that are imposed on people either by themselves or others; labels that are treated as if you can only be one or the other, but that is many times not the case. Things are much more fluid.  An example of fluidity in religion is a woman we met this last week for classes who is a traditional healer and a Christian. For those of you who do not know, a traditional healer is someone who is a doctor and pastor to a sick person. Traditional healers call on their ancestors for help to cure the sick person. The woman we met with, Lesego Edith Movshosi, is, what I consider, a strong Christian woman whose love for Jesus radiates through her. She relied on Jesus to help her call her ancestors who would then show how to find a solution for her patients’ problems. She also believes prayer is an integral part of healing for her patients. This beautiful way in which she unites two religions together shows that there is no need to compartmentalize ideals or beliefs into boxes. Why do we put things like religion into boxes? Why do we put things in boxes when they only separate us further?  

My attempt at an answer is this: it’s easier. Associating with people who look, speak, act just like you is easier than truly getting to know someone who doesn’t have the same characteristics, or beliefs as you. I think of a story Annie told after she came back from her urban home stay. She was walking around with her host family at a mall, and they found people looking at them. Her host family told her that it’s weird for a white girl to be walking around with black people. In many places here, I have felt that segregation between race is still very present. Segregation by differences is easier for people.

Now, how do we overcome that? My answer comes from my experience in yoga class. Yoga, for those of you who do not know, is not only the act of stretching your body in crazy ways, but also, and mostly, a spiritual practice. Yoga is about unity of your body, the Earth, and the Divine. Isn’t that beautiful? I believe the goal of yoga is to realize that we are not separate bodies, but energy connected to the whole universe. We are all one: one with each other, one with the universe, one with the Divine. Even if you do not agree with that statement, I hope you appreciate the beauty of it. How can differences separate us if we are all one?

Laughing: something that happens every night in the CGEE house.

You might be thinking, ‘that’s nice, Grace, but come on, that won’t happen.’ But I’m allowed to dream, aren’t I? Even if it’s hard to see ourselves all as one, I know that I find glimpses of unity in everyday life at the CGEE house. We’ve had many nights here spent laughing and laughing at each other, without a care in the world. We find solidarity in each other: a small group of U.S. students who look similar, but who have all walked very different paths in life, and if we can come together, maybe, just maybe, the world will find unity someday too.